A CHRISTIAN VOICE FOR GAY, LESBIAN, BISEXUAL, AND TRANSGENDER RIGHTS: THE UNITED METHODIST CHURCH AND LGBT RIGHTS

Sunday, April 20, 2008

THE UNITED METHODIST CHURCH AND LGBT RIGHTS

The following is a letter sent to me by my good friend, Don Charles, regarding a call for true equality in the United Methodist Church, and its not substituting "unity" and "peace" for "justice." Such a call has been essential in virtually all civil rights struggles. What is noteworthy is that the United Methodist Church is among the more "liberal" denominations within the institutional Church.

This is the text of the letter:

A UMNS Commentary
By Steven E. Webster*

Many voices from across The United Methodist Church are suggesting there is no way forward in the 36-year-long dialogue about the role and status of lesbian, gay, bisexual and transgender (LGBT) people in the church. Declaring an impasse, these voices call for an end to this dialogue in the name of peace and unity.

Forty-five years ago, the Rev. Martin Luther King Jr. wrote a now-famous letter from a jail cell in Birmingham, Ala., to a group of white clergy (including two Methodist bishops) who--in the name of "unity" and "peace"--had publicly called on King and his allies to cease their disturbing nonviolent protests against racial segregation.

King wrote that the "great stumbling block" in the African-American struggle for equality was not blatant bigotry, "but the white moderate, who is more devoted to 'order' than to justice, who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice."

I embrace our Wesleyan Christian vision of "making disciples of Jesus Christ for the transformation of the world" and applaud the General Conference for seeking to build unity around four focus areas: 1) developing principled Christian leaders for the church and the world; 2) reaching new people in new places by starting new congregations and renewing existing ones; 3) engaging in ministry with the poor; and 4) stamping out killer diseases by improving health globally.

Yet we undercut these same goals when we continue to: 1) reject the gifts and graces of lesbian, gay, bisexual and transgender persons and their allies; 2) turn off a younger generation that views the Christian faith as "anti-homosexual;" 3) push LGBT youth into poverty and homelessness as families reject them because church and society stigmatizes LGBT persons; and 4) fail to address the role that ignorance and stigmatization of homosexuality (and other sexualities) play in the global AIDS epidemic.

Biblical peace

The United Methodist Church cannot enjoy true peace and unity while it engages in injustice and spiritual violence against some of its members. Biblical peace does not refer to the apparent absence of conflict, and still less to the suppression of dialogue. In the Bible, "peace" ("shalom" in Hebrew) is a holistic concept that includes justice and total well-being.

To fail to address the issue of lesbian, gay, bisexual and transgender people in the church now would leave in place the status quo in church law that includes Judicial Council Decision 1032, which normalizes the exclusion of LGBT persons from membership in the church. Decision 1032 has never yet been the subject of discussion at a General Conference and runs counter to a (non-binding) plea in our Social Principles that "we implore families and churches not to reject or condemn lesbian and gay members and friends."

Even if lesbian, gay, bisexual and transgender people are allowed to attend or join the membership of The United Methodist Church, Decision 1032 further legitimates the widespread practice of "shunning" such persons as unworthy to serve in any of the ministries of the local church. This is spiritual violence, the misuse of religious authority to demean and diminish LGBT Christians.

I know LGBT persons who have been denied the opportunity to serve in the church as leaders of adult education classes, choir members, committee members, or readers of Scripture in worship. It is not unheard of for committed same-gender couples to be denied baptism for their babies and gay youth to be shunned from youth groups in The United Methodist Church.

These acts, justified by labeling LGBT people as "unrepentant sinners" inferior to all the "repentant sinners" in the church, are acts of spiritual violence, harming the souls of lesbian, gay, bisexual and transgender persons. It is tragic that being from a devout Christian family has been identified as a risk factor for suicide among LGBT youths.

A thorn in the flesh

Some have described the church's long dialogue over these issues as "a thorn in the flesh." Paul writes in 2 Corinthians 12:1-10 that he endured a painful "thorn in the flesh" that would not leave him even though he pleaded with God to remove it. God's answer to Paul applies to us: "My grace is sufficient for you, for power is made perfect in weakness."

We feel weary and weakened by this long dialogue over homosexuality, a dialogue in which I have actively participated in many ways these past 36 years. The faith that sustains me is that God intends to perfect us through these trials, and we, the people of The United Methodist Church, look forward to a real peace which is, in King's words, the presence of justice and not merely the absence of tension.

*Webster is chair of the church council of University United Methodist Church in Madison, Wis., and has attended the 2000 and 2004 General Conferences as a volunteer with Soulforce, an organization that describes itself as working for freedom for lesbian, gay, bisexual and transgender people from religious and political oppression. He legally married Jim Dietrich, his partner of 27 years, in a civil ceremony in Toronto in 2006.

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FROM "THE CHRISTIAN LEFT"

"It’s easy to see the sinfulness and corruption of “the world” for what they are when you spend enough time reading what Jesus said. It has nothing to do with abortion and gay marriage. It has everything to do with the lust for money, power and control. Starving the poor and depriving the sick of health care, not caring for the least of these among us, is what angers God the most. It’s easy to see why the road is narrow. The world is very efficient at convincing even Christians that its agenda is good. When people try to carry out God’s agenda they’re labeled “Socialists” and demonized."

MUST-READING FOR THOSE INVOLVED IN THE LGBT CIVIL RIGHTS STRUGGLE

In most Native American history, Gay, Lesbian, and/or Transgendered individuals were considered holy and treated with the highest respect. They were the historians, the healers, and the people of empowerment. They possessed the delicate balance of male and female, and were often honored for being unique and having a different spiritual calling. For their tribes, they were the mediators between the spirit world and the natural world. They were known in their separate languages as “naadle” (nad le) They who love their own kind, translation from the Navajo language; “winkte” (wink-day) would be woman, translation from the Lakota Sioux language; and “bade” (bah-day) male/female person, translation from the Hidatsa language. (By the staff of the Two-Spirit Society of Denver.)

CIVIL RIGHTS ARE NOT TO BE VOTED UPON BY THE ELECTORATE!

We can't spend our time and tremendous amounts of monies trying to get the majority of the electorate to vote for equal rights. If integration of African Americans was put on the ballot in each state during the civil rights era, we would still have segregation and Jim Crow laws! There must be meaningful, coordinated, and aggressive grassroots, street, and organizational activism, coupled with the filing of civil suits at the federal level, to achieve equal rights. "Separate is not equal," and that fact must be, and undoubtedly will be, affirmed by the Judiciary in regard to Gay people, as it was for African Americans, and not left to the will and whim of the majority of the electorate, for to do so demeans Gay people, and puts each and every minority group's rights up for grabs. We would never think of putting one or more civil rights of Jews, of African Americans, of Asians, etc. on the ballot to be voted upon, and Gay people's civil rights must not be treated any differently.

Christianity Is A Lifestyle

Christianity is a lifestyle -- a way of being in the world that is simple, non-violent, shared, and loving. However, we made it into a clever "religion," in order to avoid the lifestyle itself. One could be warlike, greedy, racist, selfish, and vain, and still believe that Jesus is their "personal Lord and Savior." The world has no time for such silliness anymore. The suffering on Earth is too great. - Richard Rohr

THE BIBLE IS NOT GOD

The Bible is NOT God! To elevate the Bible to the status of God, not only is an injustice to scholarship and logic, but is a direct offense against God Himself. We are to have no idols other than God, and biblical literalists and many of those who seek to counter them, both use the Bible as an idol, elevating it to the point where they explicitly or implicitly believe that it contains all of God's Word to us. Jesus is God's Word, and Jesus makes very clear what God expects of His followers: to trust God over and above seen circumstances, and to love other people! That's what puts the lie to homophobic professing Christians' selective use of certain biblical passages to "justify" and impose their hateful prejudices on others; their re-defining Christianity, and God Himself, in their own image, thereby using not only the Bible, but themselves, as their idols; ignoring Jesus' words, work, ministry, and life! The Bible is best viewed as a "finger" that points us to a couple of the many dimensions of God. What the biblical literalists do is equivalent to the following: If I ask you where you live and you point in a given direction and I just keep staring at your finger, I'll soon come to know everything about your finger, its size, shape, fingerprint, and every single detail about your finger, but I won't come any closer to knowing where you live. I have to look to the place where your finger is pointing in order to know where you live. The same holds true for those who elevate the Bible as being the "inerrant word of God." No! Only God is the Inerrant Word!

LGBT PEOPLE AS "EUNUCHS SO BORN FROM THEIR MOTHER'S WOMB."

For there are some eunuchs, which were so born from their mother's womb.... (Matthew 19:12)

I don't think any scholar who is truly spiritually sensitive can not see that "eunuchs so born from their mother's womb" refers to Gay and Transgender people who, on this earth, most closely reflect God Who is Spirit and Who transcends gender. LGBT people are God's gift to this world, and to His Church. Too many of the former largely reject that gift; Christ's Church, unfortunately, seems to comprise very few within the institutional Church.

THE CONFUSION OF "HEDONISM" WITH "GAY."

In my opinion, a distinction has to be made between "hedonism" and "Gay," and much public persona of Gay people, and the commentators on all too many LGBT-oriented sites, seem to be more hedonistic than Gay. Frivolity, indecency, and use of hateful epithets as self-identifiers tell us far more about them than it does about Gay people. They use "queer" because they feel "queer," and don't see being Gay in any other terms than being "indecent" and "abnormal." And many of them pride themselves on being outsiders! This reflects their psyches, and they are too dense to accept that fact, let alone change their rhetoric and self-perceptions. They resent anyone who tells them that they are not "mistakes," and that dignity is essential in living one's life, and they undoubtedly thrive on lack of such dignity. I learned a lot from a transgender woman, for example, when she resented the fact that I said that she wasn't a mistake! She tenaciously hung on to the fact that she is a mistake and resented any other possibility. The same is true for most Gay people who comment on assorted Gay-oriented sites. Blindly accepting the oppressor's rhetoric and actions has done inordinate harm to many LGBT people, and that's a great deal of what we must fight against.

FREDERICK DOUGLASS, AUGUST 4, 1857

If there is no struggle, there is no progress. Those who profess to favor freedom, and yet depreciate agitation, are men who want crops without plowing up the ground. They want rain without thunder and lightning. They want the ocean without the awful roar of its many waters. This struggle may be a moral one; or it may be a physical one; or it may be both moral and physical; but it must be a struggle. Power concedes nothing without a demand. It never did and it never will. Find out just what a people will submit to, and you have found out the exact amount of injustice and wrong which will be imposed upon them; and these will continue till they are resisted with either words or blows, or with both. The limits of tyrants are prescribed by the endurance of those whom they oppress. Men may not get all they pay for in this world; but they must pay for all they get. If we ever get free from all the oppressions and wrongs heaped upon us, we must pay for their removal. We must do this by labor, by suffering, by sacrifice, and, if needs be, by our lives, and the lives of others.

A NOTE ON THE COUNTERPRODUCTIVE USE OF PEJORATIVE SELF-IDENTIFIERS

THE TEN COMMANDMENTS OF GAY RIGHTS ACTIVISM, BY DON CHARLES

1. Thou shalt not address thyself or thy kind with inaccurate, disrespectful or dehumanizing labels, nor shalt thou do or say anything to marginalize thyself or enable thy own oppression.

2. Thou shalt not treat thy moral crusade like a political campaign. Thou shalt not value the welfare of political parties over the welfare of LGBT folk, nor shalt thou bind the equality movement to any political party.

3. Thou shalt not disrespect transgender identity or transgender bodies, and thou shalt not kick thy transsexual brethren to the curb for political advantage. Thou shalt endeavor to rid thy movement of transphobia as well as biphobia, sexism, heterosexism, racism, sexual racism, ageism and class bias.

4. Thou shalt not defend, attend or fund any religious institution which preaches genocide against LGBT folk, and thou shalt pursue separation of church and state with all thy mind, heart and soul. Thou shalt directly confront religious institutions that preach LGBT genocide, and thou shalt use authentic, inclusive theology as a weapon against hateful doctrine.

5. Thou shalt not use the equality movement as thy vehicle for exhibitionism, hedonism, political ambition or self-promotion.

6. Thou shalt not excuse any form of inequality (such as exclusion from marriage or military service) on ideological grounds, and thou shalt not give LGBT equality less importance than other social issues.

7. Thou shalt vigilantly police media representations of LGBT folk for demeaning, ridiculous and vilifying portrayals, and thou shalt not fail to include Gay media in thy policings.

8. Thou shalt preach the gospel of comprehensive sex education. Thou shalt promote intelligent conversation about human sexuality, express thy own sexuality without shame, be considerate of thy sexual partners, and shun sex practices that are unhealthy, irresponsible or illegal.

9. Thou shalt access public and private education systems and use those systems to diminish fear and ignorance about LGBT people. Thou shalt not be turned aside from this goal by scurrilous accusations of "recruitment".

10. Thou shalt protect, nurture and serve as role models for LGBT youth, and thou shalt protect, honor and provide for LGBT elders.

Sunday, April 20, 2008

THE UNITED METHODIST CHURCH AND LGBT RIGHTS

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